Saturday, October 5, 2024

We should all LOVE politics

Last spring, I gave students in our Washington Internship Program an excerpt from Bernard Crick’s insightful book, In Defense of Politics. Crick defines politics as “that solution to the problem of order which chooses conciliation rather than violence and coercion, and chooses it as an effective way by which varying interests can discover that level of compromise best suited to their common interest in survival” (30). In diverse societies with conflicting interests, it is the alternative to authoritarian or totalitarian systems, which aim to eliminate or suppress interests that conflict with the interests of those in power. 

More simply put, it is government that relies on conciliation rather than coercion.

What I love about Crick's book is how he identifies “anti-politics,” behaviors and ideas that undermine conciliation, compromise and peaceful coexistence among diverse people.  We've got a lot of anti-politics in the US today.  

As I read the book I came to see anti-politics in "We are the 99%" populism of Occupy Wall Street; MAGA populism of Jan. 6; parent teaching their children to fear strangers; librarians who purge their collections of political views they oppose; schools and universities that don't train their students to talk to each other across difference and foster political mono cultures; media outlets that cater to their audiences' biases ("audience capture" if you prefer); members of Congress who denigrate compromise; moralism, virtue signaling, cancel culture and other features of the culture war.

To elaborate on one example, cancel culture moralism is a form of anti-politics that is performed by well-intentioned progressives but makes progressive reform less likely to be achieved. Lisa Featherstone explained the problem well in the socialist periodical, Jacobin. The feminist argument that “the personal is political,” she writes, has been changed to “the political is personal.”

As an idea, “the personal is political” helped women to understand that an abusive boyfriend or a sex-pest boss was neither their own fault nor their problem to bear alone, but rather a political problem with political solutions. But the notion that the political is personal does the reverse. It takes our political impulse, or desire to analyze the world in political terms and change it, and turns it inward.

In a world where the political is personal, it becomes important to perform your essential political goodness. Put an “In This House, We Believe” sign on your lawn. Kick off that corporate board meeting with a land acknowledgement. These may sound harmless, but the corollary to all this individual goodness is the hunt for badness. When the political is personal, we must work to identify those individuals who embody everything that is politically bad—perhaps someone who has made a bad tweet—and punish them as such (Winter 2022, p. 94).

I asked my students to reflect on how Crick’s conceptions of politics and anti-politics informed their work in congressional offices and/or their understanding of current events.

Leo, who follows European politics more closely than most Americans connected Crick’s ideas to Giorgia Meloni, Italy’s right-wing prime minister.

When looking at her example, it's easier to see the value of an adept politician and the folly of following an “outsider” like Trump or Obama. Neither were able to build consensus, indeed both of them created deep divisions within the country. Obama with the “Obama Coalition” and the rise of identity politics, and Trump with his harsh rhetoric. Neither was able to achieve any major bipartisan accomplishment. In fact, Joe Biden is arguably the first President since Clinton to pass a major bipartisan piece of legislation. Senator [Thom] Tillis [R, NC], for instance, was an important backer of the Infrastructure Investment and Jobs Acts.

Brenda connected her experience on the Hill to Crick’s writings and another piece we’d read, about 1990s House Speaker Newt Gingrich, “The Man Who Broke Politics.” Among other changes, Gingrich shortened the House work week to just three days:

It’s necessary not just for politicians but for voters to engage in discussions across the aisle, no matter how much our instinct tells us we hate the other party.

Now, politicians are flying back to their district on a Thursday afternoon, with no incentive to talk to lawmakers on the other side. Thus, we've seen intense polarization that limits bipartisanship and the work of Congress. We begin to believe all Democrats are lazy and dishonest, and that all Republicans are close-minded.

Clara saw first hand how compromise is essential in governing. Her comment reflects the experience of many of my interns who tend to arrive in DC with more of a campaigning mindset but leave with an appreciation for the importance of deliberation, conciliation and compromise in governing.

Rep. [Salud] Carbajal [D-CA] is more of a moderate Democrat than I had hoped to work for way back in November. Yet I’ve found that interning for him has opened my mind to more viewpoints and the value of compromise than ever before. The office keeps track of whether the bills he cosponsors are bipartisan, a number now hovering at 64%. I found myself feeling proud when that number rises. In the least productive Congress of all time, it is of the utmost importance to make concessions within each bill. Is it worse to pass an imperfect bill, or nothing at all?

Clara may have had in mind the very weak Civil Rights Act of 1957, which she’d read about in Robert Caro’s book, Master of the Senate. Senate majority leader Lyndon Johnson agreed to so many compromises to get it past the segregationist Southern senators that many liberal supporters of Civil Rights were inclined to vote against it. Johnson, according to Caro, won the liberals over by arguing that if they passed “one civil rights bill, no matter how weak … others would follow.” Also, “Once a bill was passed it could be amended: altering something was a lot easier than creating it” (893).

Perhaps Johnson was thinking of the Social Security Act of 1935, which excluded agricultural and domestic workers, thus excluding 65 percent of Black workers in deference to the Southern segregationist bloc. By 1957 the act had been amended six times with more to follow, and the 1950 amendment extended coverage to farm and domestic workers.

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